Tuesday, December 30, 2008

A Look Back in Time: Leninakan to Gyumri: Twenty Years Later (Fall 2008)


Andre Arzoo


andrearzoo@berkeley.edu




Gyumri, Armenia: Known as Leninakan in the Soviet Era, is home to the second largest urban population in Armenia and a city with a notorious history. It was in Gyumri where Turkish forces under the order of Kemal Ataturk threatened to invade Eastern Armenia and wipe out the remaining Armenian population in the early 1920’s. Gyumri was also the epicenter of a massive 7.0 magnitude earthquake which, 20 years ago this day, sent ripples throughout the Armenian nation, destroying two major cities and devastating the then Soviet Republic of Armenia.

The earthquake, which hit on December 7, 1988, completely leveled the city of Spitak and nearly destroyed all of Gyumri. The industrial city of Vanadazor, as well as several villages located within the Shirak and Lori Provinces were also severely hit.

The sheer carnage caused by the quake was the result of the flawed Soviet construction of apartment buildings and Soviet modeled structures built during the “stagnation era” under Leonid Brezhnev (1960-64 and 1977- 82). Major factors involved were the insufficiency and almost non-existence of steel and cement due to rampant corruption, in and outside of construction projects, and internal administrative fragmentation.

Twenty years have passed since the tragic earthquake and yet remnants of the damage caused are still visible today, serving as a haunting reminder to the 25,000 lives lost and over 500,000 left homeless as a result of the earthquake.

The earthquake was such a traumatic and devastating event that the then General Secretary of the Communist Party of the Soviet Union, Mikhail Gorbachev, had to leave his first ever visit to the United States in a hurry for “ground zero” to take on damage control and oversee the emergency relief effort in Armenia’s Shirak province. But the Soviet Union was ill-equipped to handle the catastrophe and Moscow’s response was comparable to the disastrous response of the US government to Hurricane Katrina. Exacerbating the devastation was the earthquake’s fateful timing. It hit Armenia amid rising tensions with Azerbaijan, where pogroms and massacres against Armenians had occurred only months earlier. The earthquake hit just as Armenians in Karabakh and Armenia proper were beginning to stand up for their rights and demand the right to selfdetermination. The death figures that year were a psychological maelstrom for the Armenian nation.

Unable to respond, the Soviet Union, for the first time since World War II, asked for help and the international community responded in full force, sending rescue teams, evacuation helicopters, food, supplies, doctors and financial aid. Gorbachev inability and reluctance to act and his bitterness toward the Karabakh Movement had also spurred Armenians from all walks of life to unite in an international effort to save survivors, gather aid from abroad and get it to where it was most needed. Organizations such as Aznavour for Armenia (Directed by Charles Aznavour), the Armenian Relief Society, Rock Aid to Armenia, initiatives financed by Kirk Kirkorian, and several other equally important groups, were front-runners in the aid effort. Also notable was the incredible grassroots movement to raise funds and gather supplies carried out by Armenian college and university students in the United States.

Although Diasporans and local Armenians have made enormous efforts over the years to reconstruct Gyumri and the surrounding regions, many still in this historic city remain homeless or dislocated in old discarded shells of oil tankers and shack communities, refereed to as “Domiks,” erectedas temporary relocation housing but have sadly become permanent homes for many families. But the situation in Gyumri is not lost. Many NGOs and private organizations from abroad have been investing manpower, youth, and labor opportunities over the past few years. Some have even brought small-scale businesses, mainly of electronics production, to create a base of employment in a city that once thrived because of its large labor force. Development, however, has been slow-paced and minuscule in proportion because of the overwhelming concentration of investment and development into the country’s capital, Yerevan. As a result, the remainder of Armenia, including the city of Gyumri and the whole of Shirak Province, have been left neglected.

Volunteer organizations such as the BirthRight Armenia Depi Hayk, program have brought Diasporan youth to Gyumri not only to work at various internship opportunities but also to gain firsthand knowledge of the city’s centuries old culture. Because of suchprograms, Diasporan youth have opportunities to live with local families to get a feel of what it’s really like to be an Armenian living in Armenia and outside of Yerevan. The Pyunic Center of Gyumri, for example, has brought volunteers to Gyumri to serve as mentors for the city’s disadvantaged children.

The Armenian Youth Federation, another organization present in Gyumri this past year, had volunteers from Southern California help direct a Day Camp for the local youth. The day camp consisted of close to a hundred children from the local community and served as an important factor in helping to keep the morale of Gyumri’s youth up and running, away from the hardshipsof everyday life. This program also helped connect Diasporans with their native homeland, brothers and sisters abroad, and gain a deeper understanding of their Armenian identity.

The YMCA and Peace Corps can also be found hard at work in Gyumri, whether it’s helping the local youth with camping programs and athletics, or doing much needed humanitarian work.

Meanwhile, local Armenian youths have begun a grassroots effort to help develop their city’s social element and community through plantation programs and athletics clubs, partially backed by the Shirak Human Rights Protection Center and financed from abroad.

On the cultural side, Gyumri has just recently celebrated the tenth Anniversary of its Fine Arts Academy. The Academy was built by the commitment and dedication of the Hayastan All-Armenia Fund, Armenian General Benevolent Union, and funds provided by Loris Tjeknavorian. The academy serves as the Gyumri branch of three state art institutions of Yerevan, consisting of six departments. The institution houses various student works – fine arts, graphics, sculptures, textile designs, etc. – and close to 200 future specialists, reflecting Gyumri’s age old tradition of maintaining and nurturing artistically driven Armenian minds.

Also based out of Gyumri is the internationally renowned KOHAR Symphony Orchestra and Choir. Known for their traditional Armenian music, the KOHAR Symphony went on tour in 2007, traveling and holding major concerts throughout the Diaspora. This group is not only a magnificent contribution to Armenian musical performance but also serves as the livelihood of many families in Gyumri, especially for many women whose husbands have left (mainly to Russia) in search of work, leaving them to raise and support families on their own.

Projects and development such as this have helped support Gyumri’s community, infrastructure, and intellectual base, preventing a further depletion of the city’spopulation.

The last 20 years have served as a grim reminder to the trials and hardships in which the Armenian people have had to continuously endure. However, the fact that the Armenian people have been able to endure such tragedies as Genocide, the Spitak Earthquake, and the Karabakh conflict, shows that they are a people who cannot be held down or broken by any whirlwind that comes their way and threatens to rip their nation by its roots.

Moving on and rebuilding, brick by brick, in the aftermath of the Spitak Earthquake is an astonishing resemblance of the Armenian identity and psyche, revealing a hint of stubbornness in its true comic nature. As time passes, we must not forget the lessons that occurrences such as this have taught us. It is our responsibility as Diasporans, as “Deghatsis,” and most importantly, as Armenians, to pressure the current Armenian Government and international organizations to move forward in their infrastructure and developmental projects outside of central Yerevan. There is also need to reinforce these projects with seismic-protected structures, or we may soon see a repeat of this tragic event. Gyumri, and its history, have played a crucial role in Armenian statehood and culture. As this city recovers, it is important that we find ourselves contributing to not only its physical and economic reconstruction, but also in morally supporting its local community to show them that Armenians outside have not forgotten them and do wholeheartedly care.

Next time you find yourself on the streets of Yerevan or on the back roads of the countryside, be sure to stop by this beautiful region of Armenia and share the love that I, and many others, have found in sweet old Leninakan.

Arpa Film Festival: Lights, Camera, Action! (Fall 2008)

Arpine Hovasapian

ahovasap@ucla.edu

On a beautiful starry Hollywood night, the Arpa Foundation for Film, Music, and Art opened its 11th annual Arpa International film festival in the heart of Hollywood at the historic Egyptian Theatre. Crowds of film fanatics, students, professionals and celebrities attended the three-day weekend red carpet event.

Throughout the weekend, the festival featured over 50 films, documentaries, shorts, and music videos that were selected from hundreds of entries submitted. The selections came from over 21 different countries, keeping in line with Arpa’s mission to support the arts and promote awareness and consciousness of important social and cultural issues.

On opening night, J. Michael Hagopian, an Emmy award winning director and genocide survivor, debuted his film The River Ran Red. The 60 minute documentaryis Hagopian’s seventh film about the Armenian Genocide, his 70th documentary, and a result of his 40 years of interviews with over 400 genocide survivors.

The film features stories of genocide survival and tragedy, taking the audience on a journey to find the last survivors of the genocide and hear their stories. Hagopian celebrated his 95th birthday at the Arpa film festival and stated that he plans to make more documentaries.

The weekend featured filmmakers of various types. New filmmaker Sevak Ohanian’s My Big Fat Armenian Family, a comedy about the experiences of an Armenian family finding their place in a new country, were able to screen their movie for a wide audience.

“The festival was extremely well put together,” Ohanian stated, “The director, Alex Kalognomos, did a great job of organizing the event and making sure it ran smoothly. I commend him for supporting Armenian artists and filmmakers and giving us a venue to showcase our hard work.”

Ohanian continued, “I am truly grateful that I was given the opportunity to have ‘My Big Fat Armenian Family’ participate and consider it a honor to have been a part of the prestigious festival. I’m already looking forward to next year’s Arpa Film Festival and cannot wait to see what other Armenian filmmakers have in store for us.”

The award for Best Feature Film went to Strength and Honour, written, directed, and also produced by Mark Mahon. The film stars Michael Madsen as an Irish- American boxer who moves in with a clan of Irish gypsies.

Other distinguished awards were given to Christopher Bessette for Best Director (The Enemy God), Hyun Oh for Best Documentary Film (Kungfu English), Tadeh Daschi for Best Music Video (Visa- Breakout the Violins), and the Shammasian Brothers for Best Short Film (Romans 12:20.)

The three day festival concluded with a star-studded Awards Ceremony on Sunday night honoring a few exceptional film contributors. The honorees included actress and human rights activist Mary Apick who was given the “Arpa Foundation Award” and actor Marco Khan who was presented the “Break-through Artist of the Year” award.

The event was a glowing success bringing to light many new and veteran filmmakers. The Arpa Foundation for Film, Music and Art, named after the river in Armenia, was founded in 1995 with the mission to promote the arts and enhance the cultural environment of the community.

For more information, please visit www.affma.org.



ASA at UCLA: Annual Family Day Kicks Off the Year(Fall 2008)

Mary Kandaharian

kandaharian88@ucla.edu

The Armenian Students’ Association at UCLA held their second annual Family Day at Ackerman Grand Ballroom where current and potential students gathered with their families on Sunday, November 23, 2008.

Family Day is an event that caters to both parents and students and helps illustratewhat it is like to be an Armenian student at UCLA.

The day was filled with festivities and information about all aspects of Armenian student life at UCLA. Cultural Director Mariam Tsaturyan, along with the rest of the ASA Executive Board, worked countless hours to organize the event that brought together a community of UCLA parents, current and prospective students.

The goal is to educate and motivate prospective Armenian students to strive towards a higher education and answer any questions they might have along the way. Another aim is to help students ease the transition between high school and college. It provides an opportunity for the parents of current UCLA students to understand the lifestyle of their children on the UCLA campus.

Even parents whose children are interested in entering the university, as well as prospective students, can find out what exactly university life entails. This was facilitated through presentations about academics, residential life, extracurricular activities, fraternities, sororities, and graduate school.

The day was packed with speakers including Vice Chancellor Janina Montero, Professor Cowe, and Professor Kouloujian, who all welcomed the students and passed on a piece of wisdom to a crowd of enthusiastic parents and students. Soon thereafter, each member of the ASA executive board presented themselves to the audience. The event was also very visually appealing with the barrage of slideshows and videos presented.

The video, “Day in the Life” portrayed two students, one who lived on campus and another who commuted, in order to show the different experiences of each student at UCLA. The short film inspired many applause from the attendees who found the film amusing.

The Armenian sorority’s president, Isabel Karamanukyan, presented Alpha Gamma Alpha and Krikor Molyan presented the Armenian Fraternity, Alpha Epilson Omega.

Continental breakfast and khorovats was provided for the guests at the event. The day also featured a carefully selected panel consisting of six students, including Sarkis Khachatryan, Talin Arslanian, Teny Nazari, Ara Thomassian, Ani Khodaverdian, and Michael Kashiktchian.

Each of these six diverse individuals had their own unique and personal stories to tell about their experiences at the university. After their presentations, audience members were allowed to ask the panel any questions they had regarding university life.

The day ended with members of the ASA providing tours of the campus for the event’s attendees.

The ASA hopes to continue the theprogram for years to come.



Victoria's Chronicles (Fall 2008)

Victoria

victoriaschronicles@yahoo.com

I thought I had called it off. I had deleted his number from my Blackberry and address book, but as I walked down my stoop I saw him leaning against his silver Porsche. I knew it wasn’t going to be easy.

The past six months have been a whirlwind with Bond. They have taken me from the shores of the Atlantic to the vineyards of California. Each date has been an adventure. Here was a man who had more stamps in his passport in the last month than I had in a lifetime, yet every time we went out I knew that we were headed nowhere.

Two years ago I was on top of the world. I thought I had met the man of my dreams: short, dark and handsome. After years of friendship we decided that we might actually work as a couple- mistake number one. Coming from a wellrespected Armenian family with values, Preppy was the perfect man. He was educated and headed somewhere. In the end none of it mattered; you can’t force love or a connection between two people no matter how right the circumstances may be. Also, he hated dogs. The only reason we even worked out as a couple for a year was because I lost touch of the real me. I had become my own worst enemy.

During my time with him life seemed perfect. I knew I wanted to get married, have kids, and attend law school. Hell, I even thought for a second that I’m not really that big of a sports fan. I neglected everything that once mattered to me. I passed along an opportunity in Paris, forgot about my girl friends, and ended abandoned on an island of make believe. I was drowning and no body seemed to notice. It took a lot for me to get out of the relationship. The repercussions were intense because it felt like I was getting out of a relationship with more than one person.

The past couple of days I’ve been screening Bond’s calls. I am trying my best to get him out of my life, but the thrill and rush is difficult to live without. There is a sense of guilt and shame every time I see him. It should be easy, I am not emotionally invested, he isn’t looking for anything serious, but the double life that I am leading with him is getting tiring. I feel like the trophy girlfriend, always dressed to impress, hair done, politically correct, and able to mingle with any crowd. There are times with Bond that I wish I can be the beer drinking, cereal for dinner, broke college student instead of this made up

career woman.

I had figured out the only way to keep Bond in my life was to date other men. Welcome distraction number one: Sexy. I met Sexy one lowly night at the infamous Maloney’s. It was instant attraction. He was 6’4, built, and an athlete. As he approached our table I felt myself getting all worked up like a 12-year boy hitting puberty. My insecurities about myself rushed all over me as this gorgeous man worked his magic. Within the first five minutes I knew this was going to be a lot of fun.

He was like pair of Manolos with a layer of Nutella; oh so tempting. By the second week of our little tryst the lack of sleep was catching up with me, and for a strange reason I was starting to dodge him on campus. Red flag warning: If you find yourself avoiding certain locations, time of day, texts, calls etc it’s a sign there is something wrong with him. We tend to avoid these little warning signs thinking it’s just us being paranoid; but if there is anything that I have learned in the past few years of dating is that they NEVER lie. Also when a guy is too sexy he always lacks something. In Sexy’s case, it was emotional stability. Ciao ragazzo!

At the age of 22 I have seen them all, dated them all, and met them all: the sexy athlete, the narcissistic prick, the traditional breadwinner, the mama’s boy, the druggie, the bipolar, the control freak, and many, many more. But this quest, this yearning to meet “the one” or someone is what drives me. It’s the hope for something real, something passionate, something that cannot be put into words.



Not Another Jane Doe; Rape Victim Survivors and Their Trauma (Fall 2008)

Anonymous

I am a Certified Rape Crisis Advocate for Valley Trauma Center, and I have been volunteering there for the past two years. It has been an enlightening and educating experience to be a healing part of an otherwise devastating and taboo experience for survivors of rape.

After a distant relative of mine came out with her traumatic experience a couple of years ago, I gave it a lot of thought and decided to do my part in serving my community. Being her only confidant in the process, I quickly realized how significant my role was in her search for help, so I volunteered at a center. I was reluctant in the beginning to sign up at the center since I was young, inexperienced, and felt underqualified. A year went by and I transitioned from adolescence to young womanhood.

I felt that it was time for me to grow and expand my realm of adulthood. I quickly realized that my ear was all that survivors needed. I trained myself to use my biggest asset, my ears, to listen and help heal wounded souls that would call or visit the center.

Most of my day is comprised of answering phone calls. This enlightening experience of the last two years has created awareness in me that I pass along to my friends and coworkers. This comes to me very naturally, and I am always in search of ways to advocate awareness and prevention methods. We consciously make an effort to call all individuals survivors rather than victims at the center, since the word victim has such a negative connotation to it.

I received a particular call last summer that I will never be able to forget. This caller woke up in a hotel room in Las Vegas with beer bottles and used condoms next to her bed.

Not remembering anything from the night before, she realized that she had come to Las Vegas with somebody she was dating who after raping and sodomizing her, left her stranded in Las Vegas with nothing more than the pain and bruises and the bitter taste of booze. She received a substantial bill since the guy charged it all on her credit card. Checking the bill, she also realized that a camera was purchased, and she was photographed. As I received this particular call, I couldn’t help but to imagine the pain felt by this survivor. She was distraught in a way I had never seen before.

Unable to calm her down at first, I realized she had methodically planned out ways of ending her life. In the conversations I had with her, she clearly explained how she no longer felt desire for men and how she wanted to take her life. She didn’t believe she was worth living after experiencing such a traumatic event.

The most basic human yearning is for freedom. “Every two minutes someone is raped in the Unites States.” Victims of rape experience Post Traumatic Stress Disorder for years to come because their entire feeling of freedom is taken away, leaving them humiliated for life. Victims of rape cannot be classified by specific characteristics; they are all around us.

It is considered rape when someone is sexually taken advantage of against their conscious will. The use of this terminology seems to undermine the severity of the crime itself.

The sexual revolution of the past 50 years has left many unanswered questions in determining whether an act is a conscious perversion or the far reaching act of rape. Rape happens amongst family members, coworkers, partners, inmates, and even complete strangers. It has no boundaries.

The pandemic of rape is incredibly overlooked and avoided by the general public. It is taboo and under invested by all parts of society to a major extent, and you discover this only when you actively get involved in a rape survivor help center.

For young women, taking extreme measures of precaution in the beginning encounters with men, should be emphasized and advocated to prevent cases like this and others. Much like the old saying goes, “You can never be too careful” to prevent such devastating experiences.



Rape Crisis Hotline

San Fernando Valley (818) 886-0453

Santa Clarita Valley (661) 253-0258



Babken DerGrigorian: From Organizing Obama Supporters to Inspiring the Armenian Community

Tyler Ellison

tellison@ucla.edu

If anybody in the Armenian community were to be given the title of anomaly it might just go to Babken DerGrigorian, a recent UCLA graduate and an active community organizer. Even if after reading this article you don’t think so, you will at the least acknowledge that this individual is a strong contender for such a title, as well as, an overall inspiration for “social revolution” and the Armenian community.

Apart from being heavily involved in the Obama campaign efforts this fall, which Babken calls one of his best experiences to date in championing for democratic values, he has been involved in community organizing efforts on campus aimed against the increase in tuition hikes, as well as negotiations to secure higher wages for on-campus workers.

When interviewed, Babken spoke reminiscently about his work on the Obama campaign. “I was in Lee County, Florida,” named after Robert E. Lee, a top Confederate General during the Civil War. Specifically, “I was focusing on an unincorporated part of the city, an area dominated by working lower class minorities of Caribbean and Haitian descent”. Babken’s objective “was to make sure the sporadic and super sporadic registered to vote.” Sporadic voters are classified as anyone who has voted once or less during the last election.

They were identified as key components to the Obama campaign’s success during this recent election, hence, were the focus of Babken’s organizing efforts. “I put in 15 hour days usually,” Babken said. It was worth it though because “out of 20 precincts, 14 were majority Democrat precincts,” he explained. As for how effective Babken’s organizing efforts were, Obama won Florida and as we know now, is the new President elect.

It can only be rewarding in and of itself to claim participation in one of the most globally recognized elections to date. But Babken takes its stride and in perspective, I’ve done a lot of other community organizing besides that.” A relevant issue of fiduciary interest to this particular demographic would be Babken’s organizing efforts last year in which he “advocated for a space for students to come together to voice their opposition to tuition fee hikes.”

Particularly, Babken mentions takeholduniversity.org as an informational site to check out. Although Babken maintains that he did not participate in the on-campus student protests he states that he did participate in organizing the “town hall meetings where Professors of various academic fields lectured and student organizers brainstormed ideas.” Babken has not just fought for students’ financial well being, rather, he has taken on more controversial organizing efforts, such as the fight to raise the wages of on-campus workers.

When reflecting on his efforts he details, “We went to the Chancellor, to have him sign his support for our cause, because he cannot himself decide to raise workers wages, but he declined.” On that note, “we gave him an ultimatum, that we would disrupt the commencement ceremony.”

This disruption consisted of the resignation of former President Bill Clinton as speaker at the UCLA 2008 commencement ceremony for graduating seniors. As Babken states “Democrats will not cross picket lines.” Although this organizing effort in particular had many more perplexed than outright supportive or condemning, Babken maintains that it was all part of his “broader picture” which advocates a “progressive” position and focuses on “bringing people together.”

In fact his entire work ethic and motivations for organizing can be summed up in those few phrases. Take his most recent organizing efforts as a liaison between the Los Angeles Taxi Worker’s Union and the Armenian community, “the most dominant nationality of taxi drivers in the Los Angeles area are Armenian and I help increase effective communication between the two.”

Babken says his work at this grass roots organization is more diplomatic in this regard. He is responsible for transcribing documents such as letters into Armenian so that they can be better understood and personable to the Armenian community.

On the topic of community and being Armenian, Babken expresses that “in order to affect change in society or anywhere you need to go beyond your community, which is something traditional Armenians are reluctant to do.”

When asked about how he plans on continuing his progressive organizing efforts Babken replies “by continuing what I’m doing now, going to graduate school and dealing with more global issues such as global warming and energy conservation.”

As Babken’s organizing efforts continue to evolve and become grander in scale, more globally encompassing, he aims to inspire those within and outside of the Armenian community to affect change- we are all people in the end, sharing the same planet.



My Ride Through Law School (Fall 2008)

Jennie Barkinskaya

prairie031@yahoo.com

While riding my bike to the school library one Sunday morning I turned my head to look at a dog running around, and as soon as I turned back to look at where I was going, I was headed straight for a pole. During the very brief time in which I had to make a decision on what to do at that point, I decided to just go for it and crash into the pole head on. It actually wasn’t too bad, almost exhilarating. It was pretty fun to be thrown off the bicycle seat and then land right back on it again.

That’s kind of what law school is like; extremely frightening at some points but for the most part exciting, fun, and not that bad. Hopefully, the aftermath of my law school experience will be like the one that I had with the pole; there is a now big black streak on the pole from where my bike tire crashed into it.

Like crashing into a pole, the first semester of law school goes by extremely quickly. You almost don’t believe it happened. The days are long, but the weeks go by way too fast. This brief account of the first half of my first semester is by no means to be taken as the ultimate description of what law school is like. This is just a little story by a little Armenian girl going about her days at UC Davis School of Law looking at cute doggies and crashing into poles.

I entered law school thinking about the horror stories I had heard of how difficult and arduous it was, and yes, at some points it can be that way; but what I have had to keep in mind throughout the entire process is that it is a cycle of ups and downs.

There are weeks where there is an incredible amount of work and stress but there always comes a time when assignments and exams settle down for a bit giving you a chance to catch up, review, and even read ahead. Like my pole experience, you have to decide to face the challenge head on, go through with it and then take a breather and remind yourself that it wasn’t that bad.

Aside from the challenging and downright confusing reading assignments, one of the most difficult aspects of law school has been being away from my home and my family for the first time in my life. I’ve strategically placed items around my apartment that remind me of home: photographs, a tapestry hung on my bedroom wall, evil eyes, and several decorative vases and statuettes taken from my house in Los Angeles.

In addition, I keep up a steady diet of my grandmother’s cooking, provided to me, frozen, in Tupperware when my mother or boyfriend visit. Dolma, ichli kyofte, and zyiloni borscht are just a few examples. Despite this hardship of being homesick, in the long run being isolated from your life back home seems to be conducive to the law school lifestyle, which is essentially spending most of your time in the library. Everyone in law school, or any school of higher education does, however, have a different studying style.

If you are thinking about law school you can go out and read all the books you want, talk to all the attorneys and law students that you can find, but what I personally think is most important is to stay grounded. Do not take yourself or the entire experience too seriously, keep in mind where you came from, and take it as a learning experience. The problem with this piece of advice is that it is easier said than done. Also, as I heard a librarian here at school say to an anxious student expressing her anxieties about a midterm to a fellow student, “don’t worry”, and just study, because you’re not being tested on how much you can worry but on how well you can express what you have learned. Unfortunately, in law school you are not necessarily tested on how well you know a subject but on how eloquently you can express that knowledge in an organized, succinct, and thorough answer to

an essay question.

And now, I’ve got to get back to the library so I can get some reading done before having a good time on Halloween, because being in law school still involves having fun!



AGA: Not Your Typical Sorority (Fall 2008)

Angela Mujukian

ladybruin24@ucla.edu

Alpha Gamma Alpha is not your typical sorority. Priding themselves in not only academics but also community service, the AGA Chapter at UCLA has come a long way from its founding on October 25, 2002. Don’t let the small number of members fool you- each of the eleven talented and unique girls are joined together through a sisterly bond. This isn’t a generic article for advertising the sorority; instead it is an informative piece of writing on what needs to be recognized and what stereotypes must be broken.

In the Armenian community, the word “sorority” usually has a negative connotation. It is easy for people to judge the sorority based on things they have heard or seen in movies or TV shows. A fifth year Anthropology Major and pre-med student, Asdghig Petrosian, expresses her thoughts on AGA, “I thought it was a ‘wanna be’ of other sororities at first, and how I did not want to be a part of those, but then I realized sororities are not about what you see in the movies or media and that they do so much more like charities, community service, and help build your resume a lot.”

It is so much more than just an organization. It is a sisterhood. Students may enter UCLA as freshman and transfers not knowing anyone and not fitting into the college atmosphere. AGA offers the support of sisters, resources, and networking connections that are viable to a successful college careeer.

Over the course of my two years at UCLA, I have pretty much heard all of the excuses and reasons why girls decide not to join AGA: “I don’t know if a sorority is right for me…it’s a huge time commitment…my parents won’t allow it.”

AGA can be noted for its diversity. There is a great mix of different majors who use each other as valuable resources for tutoring, advice, networking, jobs, and much more. The sorority has been part of the Multi-Interest Greek Council at UCLA, and has held the council’s highest gpa for the past two years. Also, the over 50 alumni, of which many have been accepted to grad schools such as Harvard, Colombia, Vanderbilt, UCLA, & USC, currently serve as guides and networking resources for current sisters.

Despite the huge time commitment involved with the sorority, all of the AGA girls are full-time students, most commute, some live on campus or apartments, most have part time jobs, internships, and are actively involved in other organizations outside of school ranging from sports to church. As for community service and philanthropical events, the sorority finds a nice balance between having fun, and helping the community. The AGA parents are fully involved in the sorority’s events. In fact, several events are specifically geared towards them such as the “Mommy and Me” brunch every year at the Castaway and “Daddy and Me” picnic where parents meet and greet.

AGA takes pride in academic excellence and have started the first Academics Chair ofthe Alpha Chapter. This includes mandatory study hours every week, and study hours of completion that must be signed by the Academics Chair. We also have a policy that if a sister does not make 70% of the total number of events or complete the one mandatory community service event each quarter, she must fulfill another community service event, which includes reading to kids at high school and elementary school level.

Fall and Spring quarters are usually the busiest due to recruiting, rushing, and pledging potential sisters. For this fall quarter, AGA has done 14 rush/pledge events and two community service events. The first community service event this quarter was participating in the first annual Dribble for the Cure at UCLA to raise money for Pediatric Cancer Research. The second event was the quarterly Dockweiler Beach clean up, a beach adopted as of last year. AGA has also donated to the Fred Jordan Mission annual Thanksgiving Food Drive, the Zatik Orphanage clothes drive of the ASA at UCLA and the Armenian Telethon Fund.

AGA is really a great support system. AGA seeks students who will bring something different to the organization, those who want to boost social skills, or have a passion forcommunity service, want to be a leader and learn how to run meetings. Above all else, AGA seeks those who need a support system, want to learn responsibility with the help of a sister to prepare them for the real world. I hope the next time you are on campus and see AGA girls wearing their letters, you won’t be discouraged to walk up to them, say hi, and even ask questions.

Being in the sorority offers the chance to build up a resume, boost leadership and social skills, provides avenues for networking, and learning about oneself by helping others while creating life long friendships and sisterhood. Alpha Gamma Alpha is definitely not your typical sorority.



So to the nonbelievers I say:

Like O-M-G we are totally cool!




The Priest That Should Have Touched You (Fall 2008)

Osheen Varouzh

itsosheen@yahoo.com

There have been moments in which you’ve felt powerless. Emotions in which, if ever written into words, would even have Richard Dawkins drop a tear of hopelessness. There are times in which you feel as if everything surrounding you dictates the choices you make, as if you’re floating downstream on a river.

It’s one thing having been thrown into this world without any say in it, but fearing every decision you make is a pathology of influences that you essentially had no control of can be debilitating.

I feel that way most of the time. The fear that I’m just a byproduct of various centrifugal forces shrouds me every day. I’ve accepted a simple weightlessness, gently floating along the only real measure in the world—time—waiting for my chance at selfmartyrdom.

However, at times I’m greatly encouraged to meditate turbulence to my flow and to deliberately antagonize anyone that is remotely irritating. Antagonisms that can’t be justified by any sense except mine, whether it’s out of spite or sheer delusion. For I believe that no one’s presupposition is relevant, especially mine. Not only is opinion overwhelmingly embedded in perception, subjectivity, and slant, it is in most cases banal, unwarranted, and commonplace.

Everyone is entitled to their opinion, though, unless they should be so obstinate as to indoctrinate or affect another one’s life with it. Because convictions, in the general sense, are primarily bastions of ignorance. And I haven’t felt as helpless with the colossal arson of blockheads as I have in the case of marriage in the recent weeks. As the youth of my generation matures, we’ve realized the resilient quality of our upbringings. There are certain characteristics we share that are directly attributable to our parents. From our blind contempt for Jews (who are arguably the most circumstantially similar to Armenians) and supremacy over other minorities, to our unjustifiable and despicable contempt for any woman who isn’t a virgin under the age of 30, we must thank our parents for keeping our eyes away from the caustic reality. Fathers who get the ‘devil’ out of their systems by having an inter marital affair and whose spouses excuse their negligence of the other by choosing to stay together for the sake of the children. Armenians may have lower divorce rates, but I’m convinced their children come out with a greater potential for insanity.

Despite all this perfection that Armenians have strived to accumulate, and asthe progress is still in good resolve, there is one key issue holding us back as a prevailingsociety. No, it’s not the priest who’s been pumping your children since Sardarabad, nor is it the juggernaut sized disparity in rights between men and women in Armenian culture. Women having the right to hear dirty jokes is a long lost cause.

The key problem that had to be most importantly dealt with was curing the disease of homosexuality. Because chances are homosexuals are the cause of the symptoms of your family’s dementia. Above all the obscene problems in our families, the key 'homosexual question’ must be dealt with first. Nevermind the fact that you fantasize being isolated in a room with one of your attractive cousins. Those devilish impulses are not yours. Homosexuals are the reason you stared at your sister in her bra a moment too long after she walked out of the shower. Gays are the reason some of you plan to marry someone so much younger than you that you can easily avoid financial wedlock by just signing a few guardianship papers. And most ironically, you have a hidden fetish for sodomy.

So amidst all the problems and confusion people have with marriage, be it in a religious, spiritual, or state entity, we reserved the right to remove the right of choice from others as a cure to our disorders. Now thousands of people in California won’t be able to have the right to choose to marry whoever they please while the rest of us continue to propagate the Armenian tradition of a post-medieval feudal marriage system. Most importantly, thousands of people have lost the right to a legal financial marriage status that so many of us endlessly abuse and manipulate. We’ll continue to abuse and defecate the right in which they only wish to have. At least the disease is contained.

If you want to keep your traditional view of marriage, keep it to yourself. No one has any right to decide on the rights of others. Instead of fearing a bad influence of what seemsto be an obscure union to you, and if you are so sagacious enough to even view it as a problem, do your best to convince yourself that there are a plethora of problems associated with a traditional marriage that need to be dealt with first.

So for someone being so adamant on the right of opinion, I really do wish less people had a tongue. Your right to decide on this issue merely jeopardizes someone’s free will of choice. For those who choose to induce inequality in our society, I commend you. It must be very demanding to muster a mind that can be so abrasively feeble. And who knows, maybe the chokehold on gay marriage will force your future children to seek refuge in another state sooner. Problem contained.



Dear Human (Fall 2008)

Ani Khodaverdian

anikhodaverdian@ucla.edu

I have heard of the philosophy that when we start acting upon our thoughts, instead of instincts, we are separating ourselves from all the other animals. The more we use our minds (as opposed to our nerves) when deciding upon how to act, the less beast-like we become.

Still, are not instincts connected to deeply rooted emotions? Actually, aren’t they one and the same? For example: you see a bear, become frightened, and you run. Someone calls you stupid, and you get upset. Someone whistles at you, and you flip them off.

All of these are linked directly to the first emotion we feel. Almost no thought is put into the reaction. But what if you are a girl and someone calls you pretty? What in the world do you do then?

Living in a society where the majority of women only care about their looks, because their brains have become hollowed out by the horny guys they are forced to live among, and aimlessly trying to impress, makes it difficult for a person to take such a compliment.

Not only is it difficult to give the person who said “You look pretty” a reaction, but all of a sudden we have trouble even digesting the statement, not knowing how to sort it out within ourselves:

-Does he really think I look pretty, or does he want to get in my pants? Or is it both?

-If I say “thanks” will he understand that “thank you” just means “thank you,” and not a blow job at five o’clock?

-What if I just say “fuck off”? But then...what if he just really meant I look pretty? ...I don’t

want to hurt his feelings. Then again, I don’t want him to get the wrong idea...

... and it goes on...

I don’t want to just blame the women in this situation...I do that on a daily basis. No, these social standards and behaviors we humans have come to develop have been derived from gifts from both genders. The packages of silly-fake-unnecessary meaningless- morse code tied with the colorful ribbons of bullshit that we give to each other every day create this kind of a social atmosphere; one of uncertainty, dishonesty, and full of hidden meanings.

You know what the cause of this all is? Fear. The fear of being honest. Why? Because for the majority, honesty leads to another one of people’s least favorite feelings: shame. A word I decided to abandon quite some time ago.

That’s right, I have none (at least I’d like to think so) because shame is linked to another word I do not like very much (especially when people associate it to things that it should not be associated with): embarrassment.

I don’t know about you- but I think being attracted to a person of the opposite sex is something........ I don’t know... natural? There’s no need to blush when your friend asks you if you like Ara. You have committed no crime! If you like him, say “yes” and if you do not, say “no.” AND, there is especially no need to create an elaborate game.

This game (which I never played, might I add, but did watch my friends and cousins and whoever else has been female in my life, play) is one that, more times than not, only causes frustration, confusion, and dissatisfaction for both the male and the female who are trying to communicate on these terms:

Estrogen speaking:

-Oh my God, he smiled at me! What should I do?

-DON’T LOOK! wow... he’s so cute, but make him work for it. Look back at him in two minutes and 34 seconds, that way he’ll know you’re hard to get.

-Yea you’re right! ....... Oh my GOD ??!!? why did he leave???? =(



Testosterone speaking:

-Ey man... who’s that chick?

-Some girl from school... I think it’s Raffi’s cousin.

-Is she single?

-Yea bro, go for it.

-....<>......shit, she didn’t smile back.

-That’s a nice way of saying “no,” ... just try someone else.



Who decided to come up with these rules? And why do people play by them (especially when neither gender knows what the rules really are)?

If you’ve ever met me, you know that I am blunt- ESPECIALLY when it comes to this aspect of life. If I like someone, I tell them “hey, you know- I really like you” and if I don’t like someone I tell them, “You know what man, you’re cool, but I have no feelings for you.”

And you know what? It works.

When you’re honest and you learn to take someone’s word for what it really means, a lot of unnecessary stress and loads of bullshit are lifted from your shoulders.

What people need to do now is learn to get over their instinctual fears in order to be honest with each other. Try walking on two legs; being on all fours has been unproductive for millions of years. Use your mind to reason, accept honesty as the most reasonable behavior, be courageous, and help make the world a better place.

Sincerely,



Ani Khodaverdian



ArmeniaFund 2008: Shifting Influences in Today’s Diaspora (Fall 2008)

Anonymous

Thanksgiving Day: an American tradition that has made its way not only into the Armenian-American community, but also throughout the Armenian Diaspora. Aside from the family get together and the Turkey dinner, Armenians abroad find time to organize their various communities, provide televised Armenian entertainment, and fundraise millions of dollars each year via the Armenia Fund Telethon; all in order to contribute to various infrastructure-related development projects in Nagorno-Karabakh (Artsakh in Armenian) and Armenia proper.

This year, however, the Telethon was drastically impacted by both the current global economic crisis and political residue that has found its way, like many other Armenian issues, from the current policies of President Serzh Sargsyan and his governing coalition, into the dynamics of the fundraiser’s eleventh year in operation. Last year, Armenians abroad were able to raise over 15 million U.S. dollars, and a little over $13 million the year prior. You may be asking where the current political and economic conflicts fit into the overall framework of this fundraiser, especially since this year the Armenia Fund was able to gather an unprecedented $35 million despite external issues. These numbers are impressive, but at the same time deceiving.

Although the Armenia Fund Telethon was able to raise $35 million in donations this year, the underlying question is from where it came. The following are a few statistics on how much each Armenian community was able to independently raise:

“Los Angeles: $1.3 million, Lebanon: $200,000, Montreal: $130,000, Argentina: $100,000, Great Britain: $200,000, Holland: $40,000, Australia: $50,000, New York:$200,000, France: $1.5 million, Germany: $85,000, Switzerland: $33,000, Toronto: $250,000, Greece and Cyprus: $40,000.”

That is approximately $4.9 million. So, where did the other $30 million come from? This is where it gets interesting. In the beginning of November, Armenians in Armenia, Russia, and Lebanon held their own independent fundraisers such as the European Phoneathon (raising 1.2 million Euros – around 1.5 million USD), various charitable concerts, a radio marathon in Lebanon, and the most important of which was the Dinner Gala hosted by President Serzh Sargsyan himself in Yerevan, Armenia.

The dinner gala was the main source of fundraising in which 120 donors from Armenia and Russia pledged to donate $30 million alone. Some of the affiliates involved were Samvel Karapetyan, an Armenian businessman living in Russia who contributed $15 million for the construction of an entirely new hospital in Stepanakert, Karabakh (Artsakh), the Tele-communication company based in Armenia: “Viva Cell, Mikayel Vardanyan, Samvel Aleksanyan, Edward Ernekyan, Gagik Adibekyan, Varujan Grigoryan, Gagik Tzarukyan, Norik Petrosyan, Barsegh Beglaryan, Aram Kocharyan, Khachik Manukyan,” and other prosperous Armenian businessmen and politicians.

ArmeniaNow.Com, in its report on the Telethon, quotes Armenia Fund’s Executive Director Ara Vardanyan: “We have proved again that our nation is powerful when it is united. It is difficult times not only for Armenia and Artsakh, but also for the whole world, given the global economic crisis. However, despite the difficulties and obstacles, the worldwide Armenian Diaspora has extended a helping hand to their compatriots living in villages of Armenia and Artsakh.”

The reality, however, is far from Vardanyan’s statement and claim of “unity.” Taking the global economic crisis into consideration, why was the Diaspora, with the exception of Russia and Armeniaproper, only able to raise a little less than $5 million? Three factors come into play, two of which are the main purposes of this article: the political policies of President Sargsyan and the impact they have had on political forces within the Diaspora, and the current global financial crisis (although the crisis component is questionable). One of the main significant factors is that Armenian President Sargsyan also holds the position of Chairman of Armenia Fund’s Board of Trustees. Why is this relevant? Since President Sargsyan was sworn in, he has taken a significantly different path in regards to his foreign policies than that of his predecessor, former President Robert Kocharian (1998-2008). This is where conflict arises between Sargsyan, his links to Armenia Fund, and a key political organization within the Diaspora, namely the Armenian Revolutionary Federation and its many affiliate organizations.

During the internationally televised program, there was a very minimal on-air presence of ARF representatives, its umbrella organizations, and a lack of any publicized or substantial donations on their behalf. Although there were some representatives present and some donations made, if one paid close attention, one would have noticed that this presence was nowhere near that of prior years. Also, there was no public or outstanding call made in order to mobilize this large ARF-related international community. If this analysis proves correct, what would be the reason?

Armenian Foreign Policy: President Sargsyan not only invited the Turkish President Abdullah Gül to Armenia this year (a first in Armenia’s recent history), which was a diplomatic move to re-establish relations and to reopen the Armenian-Turkish border, but he also opened the Genocide issue for discussion in the form of a bilateral Genocide Commission made up of Armenian and Turkish historians, both of which were strictly opposed and protested by the ARF and its affiliates in Armenia, the United States, and abroad.

As a result, the ARF made a very passive move during the Telethon, abstaining from any large contributions and from encouraging its member bases all over the world to take part in the international fundraiser, an effort to use financial assistance as a chess piece against Sargsyan and the Armenian government. So, the “unity” in which Vardanyan speaks of is either non-existent or only in relation to Armenians living in Russia, Armenia, and those who contributed independently outside of the significantly dominant international ARF-related community.

The money made it to Armenia and as a significantly larger amount than in previous years, so, what’s the problem? Three obvious conclusions come to mind. First, not only was Armenia Fund and the Republic of Armenia able to gather and obtain $35 million without the support of the ARF and its international community, but President Sargsyan was also able to bring forth $30 million in donations from sources of great economic and political influence, both in Russia and in Armenia, which previously had not directly contributed to the Fund. Second, the fact that President Sargsyan was able to gather so much money without the help of a dominant Diasporan element, and was able to publicly position himself as a head member of Armenia Fund, supports Sargisyan’s efforts to establish legitimacy as President of Armenia after the controversial election and demonstrations that took place in February and March of this year. After all, in a country like Armenia and ina region of the world where economics comes first, money and resources matter- and he who controls the financial flow into Armenia also controls the Republic’s politics.

So, by successfully raising a significantly large amount of money without the cooperation of a major Diasporan player, the Republic of Armenia, and thus President Sargsyan, have significantly decreased their financial dependence upon a dominant sector of the Diaspora. Finally, this event outlines the ARF’s role in Armenia’s policies and its attempt to maneuver financial assistance in exchange for Genocide related issues and policies, issues in which the ARF and its affiliates consider crucial to Armenia and the Diaspora but in which the current regime considers counter-productive to the Republic’s international and regional diplomacy. The dynamics of this year’s Armenia Fund Telethon reveal the shifting of influences from the Diaspora in the West to that of the East, all in the wake of this year ’s presidential elections and the policies that have come to fruition as a result. The ARF’s role as a major Diasporan financial contributor to Armenia has served as a sort of “check and balance” against the government in Armenia since independence, especially in regard to policies relating to Genocide Recognition, Armenian-Turkish relations, and the Karabakh conflict. However, now that the Republic of Armenia, and specifically President Sargsyan, were able to gather just as much, and now more, financial support from Armenians in Russia than from ARF-related Armenians in the West, this financial “check and balance” is in jeopardy. Not only is the government in Armenia freer from financial and political influences and restraints from Diasporans in the West, the influential Armenians in Russia and Armenia itself are stepping in to fill this new vacuum. What the West is left with now is its emerging intellectual youth base, which in years to come will definitely be an interesting issue to study as repatriation continues to grow and spread throughout the Diaspora.

Over all, this year’s fundraiser was about more than just raising money; it’s politics as usual. The important thing to take away from this, however, is that regardless of what your political views or loyalties may be, aid to Armenia is necessary and fundamental to the country’s growth and development. Armenians everywhere must function in unison when it comes to providing aid and development opportunities in Armenia, after all, “governments come and go, but the country and people remain.”

Sources:

HETQ Daily: today.hetq.am\

ArmeniaNow: www.armenianow.com/

Himnadram.org: www.himnadram.org

Hurriyet Daily News: http://www.hurriyet.com.tr

Armenia Fund: armeniafund.org




Accept Tentative Decline Calendar Accept Tentative Decline Calendar City of Glendale’s Political Melting Pot on Ice (Fall 2008 )

Michael Kiaman

kiaman@usc.edu

The historic demography of the city of Glendale has seen many shifts in its lifespan. Inherently with those shifts has come underlying competition between those who consider themselves natives and those that are part of newer ethnic groups. In recent years this undertone has crippled opportunities of working collectively towards the betterment of the city. The 2007 election cycle and the resent dispute about the highly controversial absentee ballot application ordinance outline a turbulent time that has sent the city into uproar and drawn lines between groups. If this current trend is to continue, it is sure to result in no winners, only losers.

The election cycle in 2007 sent chills down the spines of many at the polarization of our community. I’ve lived in Glendale and Burbank for nearly 19 years and have been on the forefront of many community efforts. In 2007, I continued my willful way and actively worked as a community organizer and field operator for local campaigns. I’ve never worked for a candidate based on his ethnicity; instead, I’ve always comprised my ideologies based on how well I anticipate a leader serving the best interests of a community. Even today, we see the overhaul and smear of 2007 play its role in breaking down the characters of those who are courageous enough to put their personal lives out there for the purpose of public service. Mind you, the brash of most of these falsehoods falls on former members of the council as much as the current members. Perhaps this is the finest illustration of the “permanent campaign”.

I suppose the reason I’m so confident that most of the stories were inaccurate was because I was so deeply involved in the process and knew what was true and what was a political ploy. However, we have seen some bright spots of hope, most of which are illustrated with the more cordial debates we see in our council chambers that don’t always catch our attention. I have particular respect for those who have had disagreements in our community and have expressed them not only with respect but more importantly, accuracy that is seldom found with some of the blind rage we see frequently.

Aside from the smear, the lowest point for me during the campaign trail was hearing some of the resentful and racist comments made by people living in our community. The classic, “I won’t vote for him because he is an Armenian” sounded just as derailed as “I won’t vote for him because he is NOT Armenian” commentary I had heard in conversations with some of my friends. Since when does the country you are from make a difference in the traits we look for most in our candidates; judgment, morality and leadership? In 2007, Manoukian got the short end of a stick and after eight years of hard work his seat was up for grabs during a time that ourcommunity was more polarized than ever.

In 2008, I don’t think the city council helped the situation much by bringing forth a controversial ordinance that was sure to draw fire and create a greater aura of tension. The absentee ballot initiative took a bad situation and made it worse for reasons that are yet to give merit to the destruction it caused to the community. An ordinance that is going to divide the community as it did based on presumptions instead of assertions is an ordinance that should never have been considered. Working in the trenches, I know what helps and hurts voter participation and what the dangers of voter fraud really are; this ordinance helped address neither issue.Nevertheless, we have been handed the scenario and we need to start moving towards unity again, and in the spirit of the recent Presidential elections, remember that a “house divided cannot stand”. The heaviest burden to unite the community falls on those elected and politicizing the shortcomings in uniting our community is just as damaging. Our city council chambers need to return to being a forum for dialogue between city officials and residents instead of a spot to launch candidacies in upcoming elections. If we can overcome these challenges, and I believe we can, it will allow us to turn up the heat on the political melting pot and get our city working together again.


ARMENIANS in OLYMPICS 2008 (Fall 2008)

Lara Kuyumjian
Lara88.Bruin@ucla.edu

GRECO-ROMAN WRESTLING

Roman Amoyan (pictured above) was victorious against his Cuban adversary in the 55-kilogram category for wrestling. He received the bronze medal.

After the first period, Amoyan already had a 3 to 0 lead against his Cuban opponent. After the second round, the score was 5 to 0, with Amoyan in the lead.

While being awarded his bronze medal, his eyes were filled with tears. Amoyan was the first wrestler to win a medal since the 1996 Olympic games, win which Armen Nazaryan was awarded the gold.

Two-time Olympic champion Armen Nazarian of Bulgaria, who was favored to win, was defeated by Vitaliy Rahimov of Azerbaijan for the 60-kilogram weight class.

“I didn’t expect to win this match, as he is an Olympic champion,” said Rahimov regarding his victory against Armen Nazarian during the quarterfinals.

While facing world 60-kg champion David Bedinadze of Georgia, Armen Nazarian of Bulgaria used a 3-point throw in order to defeat him. However, his luck ended there. Nazarian lost the next two matches with a combined score of 10 to 0.
Another Armenian athlete, Yuri Patrikeev (Pictured above), defeats his Swedish adversary, earning Team Armenia another bronze medal in wrestling.

During the quarterfinals, Patrikeev was dominating the match against his Cuban opponent, Mijain Lopez. However, Lopez won the match after scoring a pin-down, which ended the match. Lopez would go on to win the gold medal.

WEIGHTLIFTING


Tigran Varban Martirosyan (pictured in red) of Armenia won the bronze medal in the 85-kilogram grouping for weightlifting.

The gold and silver medals were awarded to the Chinese and Belarus weightlifters who both broke the world records in the 85-kg category.

Other wins included Gevorg Davtyan, in the 77-kilogram category, and Tigran Gevorg Martirosyan, in the 69-kilogram category, who were both awarded bronze.

Davtyan lifted a 165-kilogram in the snatch and also 195-kilogram in the Clean and Jerk, making it a whopping total of 360-kilograms.

After suffering a leg injury, Ara Khachatryan finished in 7th place since he was not able to participate in the second and third rounds of the Clean and Jerk.





BOXING

Hrachik Javakhyan became the first ever boxer to earn a medal for Armenia in boxing; the last known champion of the boxing competition during the 291st Olympic game was by Prince
Varastades of Armenia in the fourth century A.D.

After losing the semi-final match to World and European champion Alexei Tishchenko of Russia, Javakhyan receives the bronze medal.

The final score was 10 to 5, with Russian boxer Tishchenko in the lead.

ARMENIAN ATHLETES COMPETING FOR OTHER COUNTRIES


Arthur Ayvazian won the gold medal in the Men’s 50m Rifle Shooting event; however, he wasn’t on Team Armenia, but rather on Team Ukraine.

Another Armenian competitor on Team Ukraine, Armen Vardanyan, earned the bronze medal in the 66-kilogram Greco-Roman wrestling event.

Other noteworthy Armenian athletes competing on different teams in the Olympics include Samvel Aslanyan of the Russian handball team, Oshin Sahakian of the Iranian basketball team, David Nalbandian on the Argentinean tennis team, and Biurakan Hakhverdyan of the Netherlands women’s water-polo team.

However, one Armenian athlete who participated in the Olympics made huge headlines when he dropped his bronze medal on the mat and walked away from it in disgust.

Swedish wrestler Ara Abrahamian (pictured above in blue) was favored to win gold. Conversely, due to “politics” in the Olympics, he was awarded the bronze medal in the 84-kilogram Greco-Roman wrestling event.

While competing against Italy’s Andrea Minguzzi during the semifinal match, the referee made a dubious penalty call that decided the match. Abrahamian was so angry that he had to be restrained afterwards, until he stormed off backstage and slammed a door. His friends unremittingly tried to persuade him to compete for the bronze medal.

Once awarded the bronze medal, the 28-year-old Abrahamian walked off the medal stand and dropped the medal on the mat. This was considered disrespectful and the International Olympic Committee stripped him of the medal.

"It was felt that his behavior on the medal podium and during the medal ceremony was not appropriate," said Giselle Davies, a representative of IOC. "His behavior was not in the Olympic spirit of respect for his fellow athletes. Whatever grievances you may have, this was not the way to go about it."

Ara Abrahamian never expressed regret or offered an apology. He stated, "I think the semifinals shows that FILA does not play fair. I don't deserve to lose. The system is corrupt.

Leo Myllar, Abrahamian’s coach, was just as disappointed, saying, "It's all politics, and it's all corrupt."